Angiras is a Vedic rishi (sage) of Hinduism. He is described in the Rigveda as a teacher of divine knowledge, a mediator between men and gods, as well as stated in other hymns to be the first of Agni-devas (fire gods). In some texts, he is considered to be one of the seven great sages or saptarishis, but in others he is mentioned but not counted in the list of seven great sages. In some manuscripts of Atharvaveda, the text is attributed to “Atharvangirasah”, which is a compound of sage Atharvan and Angiras. The student family of Angiras are called “Angirasa”, and they are credited to be the authors of some hymns in the first, second, fifth, eighth, ninth and tenth book of the Rigveda.
Angiras is common name, and the numerous mentions in ancient and medieval Indian texts may reflect different people with the same name. In the Hindu Epics and Puranas, his legends and mythologies are highly inconsistent
The name Angirasas is applied generically to several Puranic individuals. Further, the Vedic sage Angiras appears in medieval Hindu texts with contradictory roles as well as many different versions of his birth, marriage and biography. In some, he is described to be the son of Brahma, in others he is one of many Prajapatis. Depending on the legend, he has one, two or four wives. In one myth, his wife is stated to be Surupa and his sons are Utathya, Samvartana and Brahaspati. Other accounts say that he married Smriti (memory), the daughter of Daksha and later married Svadha (oblation). Yet other Puranic accounts state, he married Shubha and they had seven daughters named after aspects of “fire” and a son named Brihaspati. In some legends, sage Brihaspati is his son.
According to one legend, Angirasa turned his senses inwards and meditated on Para-Brahman, the creator of the creator, for several years. The great Tejas he got by birth had multiplied infinitely by his penance. He attained many divine qualities, powers, and riches, and control over many worlds. But he was oblivious of all the worldly attainments and did not stop his penance. Due to this penance he became one with the Para-Brahman and thus attained the state of “Brahmarshi”. He had visions of many Vedic Mantras and brought them to this earthly world. He is credited as being the source of great number of Vedic Hymns and mantras and also believed to have introduced fire-worship along with sage Bhrigu.
He is one of Saptarishis in the Puranic mythologies